1445-1406 | Genesis Exodus Leviticus Numbers | Moses | Heb. Torah: instruction or Gk: Pentateuch: five books. Traditionally attributed to Moses. Other OT books (Josh. 1:7; 8:31; 1Ki. 2:3; 2Ki. 14:6; Ezr. 6:18; Neh. 13:1; Mal. 4:4), Jesus Christ (Mk. 7:10; 12:6; Jn. 5:46) and NT authors (Lk. 2:22; Ac. 3:22; Rom. 10:5) support this view. |
1406 | Deuteronomy | Moses, Joshua (?) | See Deu. 1:1. Chapter 34 was likely written by someone other than Moses; style and vocabulary makes Joshua most likely. |
1370 | Joshua | Joshua, Phineas (?) | See Jos. 8:32; 24:26. Commentators think that the final verses of the book were written by another person, likely the high priest Phineas. |
1085-971 | Judges | Unknown | Jewish tradition attributes the book to Samuel. Style and vocabulary suggest it was written in the Davidic period. |
1085-971 | Ruth | Unknown | Jewish tradition attributes the book to Samuel. Style and vocabulary is similar to Judges, thus suggesting it was written in the Davidic period. |
1030-931 | Samuel | Samuel, Nathan, Gad | The writers of the book are traditionally identified using 1Ch. 29:29. |
1030-931 | Job | Unknown | The poetic parts of the book are very ancient (2 millennium B.C.), but the introduction (Job 1-2) and conclusion (Job 42:7-17) are written in the language and vocabulary of the Davidic or Solomonic era, suggesting the poetry was edited and completed during that time. |
971-686 | Proverbs | Solomon, Agur, Lemuel | See Pr. 1:1; 30:1; 31:1. While most of the proverbs come from Solomon’s pen, the final form of the book was produced by editors during Hezekiah’s reign (see. Pr. 25:1). |
around 940 | Ecclesiastes | Solomon | Compare. Ecc. 1:1 and autobiographical information in Ecc. 1:1 – 2:9. |
around 940 | Song of Songs | Solomon | See Son. 1:1. |
800-700 | Joel | Joel | See Joe. 1:1. There is not enough clear information in the book to determine an exact date. |
792-752 | Amos | Amos | See Amo. 1:1 |
782-722 | Hosea | Hosea | See Hos. 1:1 |
745-630 | Jonah | Jonah (?) | While Jonah lived the events in the book and likely passed them on, the third-person form of the book and the past tense in Jnh. 3:3 suggest that it was written after the fall of Niniveh in 631 B.C. |
739-686 | Isaiah | Isaiah | See Isa. 1:1. |
733-701 | Micah | Micah | See Mic. 1:1 |
663-626 | Nahum | Nahum | See Nah. 1:1. The year that best aligns with the description of Assyria in the book is 645 B.C. (P.A. Verhoef). |
636-627 | Zephaniah | Zephaniah | See Zep. 1:1 |
627-574 | Kings | Jeremiah, Ezra | Jeremiah is suggested as the author, because the style of Kings is similar to the style in Jeremiah. The style of the passage in 2Ki. 25:27-30 is very similar to Ezra and Chronicles, so Ezra is accepted as the author. |
626-590 | Habakkuk | Habakkuk | See Hab. 1:1. The exact date of the book cannot be clearly determined from its content. |
605-580 | Jeremiah | Jeremiah, Baruch | See Jer 1:1. Baruch was Jeremiah’s scribe (see. Jer. 36:4; 45:1). According to Jer. 36:1, Jeremiah began writing his book in 605 B.C. |
597-573 | Ezekiel | Ezekiel | See Eze. 1:3 and first-person accounts in the book. Ezekiel was very careful in dating his visions (e.g. Eze. 1:1; 8:1; 20:1; 24:1; 29:17). |
586 | Lamentations | Jeremiah | The Septuagint (first century B.C.) cites Jeremiah as the author. |
586 | Obadiah | Obadiah | See Oba. 1:1. The date of Obadiah is very unclear. Some commentators place it in the 8th century B.C. However, the content of the book fits better with the date cited. |
550-530 | Daniel | Daniel, Nebuchadnezzar | The second half of the book (Dan. 8:1; 9:2) was clearly written by Daniel, therefore the first half is attributed to him. The fourth chapter is a missive written by Nebuchadnezzar (see Dan 4:1). |
520 | Haggai | Haggai | See Hag. 1:1; compare Ezr. 5:1. For dating see Hag. 1:1,15; 2:1 |
520-480 | Zechariah | Zechariah | See Zec. 1:1; compare Ezr. 5:1. Zechariah dates many of his visions (e.g. Zec.. 1:1,7; 6:9;7:1) |
515-415 (?) | Malachi | Malachi | See Mal. 1:1. The author’s identity is disputed, because the name “Malachi” means “my messenger”. Some think Ezra, Zechariah, or Mordechai might have written it. It is clear that the book is post-Exilic. |
474-450 | Esther | Unknown | Mordechai is suggested to be the author. |
450-400 | Chronicles | Ezra | Chronicles is clearly the work of one author. Ezra is accepted both due to Jewish tradition and the style of Chronicles being very similar to that of the book of Ezra. |
440 | Ezra | Ezra | See first-person expressions in Ezr. 8ff. |
440-400 (?) | Psalms | David, Sons of Korah, Asaph, Solomon, Henan the Ezrahite, Ethan the Ezrahite, Moses, and many other anonymous authors | The Psalms are a compilation. It is unclear when the compilation was completed. The oldest Psalm (Ps. 90) is attributed to Moses, which would have to be written before 1406 B.C. David began writing in the 1030s. The other Psalms would have been written in the following centuries. The final form of the book was completed sometime after the return from the Exile to Babylon and before the ministry of John the Baptist, though most likely before the 400 years of silence. Jesus cites it as one of the major parts of the Bible (see Lk. 24:44). |
430 | Nehemiah | Nehemiah | See Neh. 1:1 |